Category: Genesis

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Thursday of the Sixth Week in Ordinary Time

JUSTIN MARTYR:

You [Trypho, a Jew] object that Noah was ordered to make a distinction between the herbs, because we do not now eat every kind of herb. Such a conclusion is inadmissible. I could easily prove, but we will not spend the time now in doing so, that every vegetable is an herb and may be eaten. Now, if we make a distinction between them and refuse to eat some of them, we do so not because they are common and unclean but because they are bitter, or poisonous or thorny.

CHRYSOSTOM:

So since they were about to offer sacrifices in the form of animals, he is teaching them in these words that as long as the blood has been set aside for me, the flesh is for you. In doing so, however, he is intent upon resisting in advance any impulse toward homicide. read more

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Immaculate Conception

BEDE:

Now Gabriel means “strength of God.” Rightly he shone forth with such a name, since by his testimony he bore witness to the coming birth of God in the flesh. The prophet said this in the psalm, “The Lord strong and powerful, the Lord powerful in battle”—that battle, undoubtedly, in which he [Christ] came to fight “the powers of the air” and to snatch the world from their tyranny.

Truly full of grace was she to whom it was granted to give birth to Jesus Christ, the very one through whom grace and truth came. And so the Lord was truly with her whom he first raised up from earthly to heavenly desires, in an unheard of love of chastity, and afterwards sanctified, by means of his human nature, with all the fullness of his divinity. Truly blessed among women was she who without precedent in the womanly state rejoiced in having the honor of parenthood along with the beauty of virginity, inasmuch as it was fitting that a virgin mother bring forth God the Son. read more

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Twenty-Seventh Sunday in Ordinary Time

The ability Adam has to name the animals in the world around him is symbolic of his ability to name and understand the different movements of the life within him.  Man’s inner animals – his passions, emotions, feelings, sensations, etc. – must be named and understood in order for him to gain dominion over them.  St. Augustine says that although it is easy for a man to realize that he is better equipped than the other animals because of his reason, it is hard for him to distinguish clearly between his reason and his inner animals. read more