Thursday of the Thirty-Second Week in Ordinary Time

St Therese of the Child Jesus: “The Doctor of doctors teaches us without the sound of words. I have never heard him speak, and yet I know he is within my soul. Every moment he is guiding and inspiring me, and, just at the moment I need them, ‘lights’ till then unseen are granted me. Most often it is not at prayer that they come but while I go about my daily duties”

A Christian does not grow as a Christian if their faith is gradually replaced by a new kind of worldliness.  There is a temptation – under the guise of liturgy, or spirituality, or evangelization – to return to the world from which we were saved.  We can see this clearly in the question of the Pharisees about the coming of the Kingdom of God.  The Pharisees are not preparing themselves to leave this world and go to God, but rather to harness divine authority and ensconce themselves in positions of worldly power and influence.  They would like a kingdom of God because God is invisible and therefore absent.  If God is absent from His own kingdom, that means the Pharisees could be in charge since God isn’t going to make a bunch of “important temporal decisions” anyway.  The distance between the terms is almost negligible: “ruling in God’s place,” “ruling in place of God,” “there is no God,” and “I am a god.” read more

Saturday of the Thirtieth Week in Ordinary Time

AUGUSTINE:

There are humble religious, and there are proud religious. The proud ones should not promise themselves the kingdom of God. The place to which dedicated chastity leads is certainly higher, but the one who exalts himself will be humbled. Why seek the higher place with an appetite for the heights, when you can make it simply by holding on to lowliness? If you exalt yourself, God throws you down. If you cast yourself down, God lifts you up. One may not add to or subtract from the Lord’s pronouncement. read more

Commemoration of the Faithful Departed

Memento Mori 8x8in oil on canvas by Brie Schulze

Though death is something everyone must face, we feel a strong instinctive conviction that it is something unintelligibly negative. The raw ugliness of it could kill our sense of purpose, so forgetting about it would seem to help us simply get on living. While the morose and morbid can become an unhealthy obsession, the fact of our mortality forces the way we understand and live life into perspective. If our capacity for life and activity ends with death, we have to wonder if what we are could somehow be greater than all our activity. Attempting to be happy requires some kind of activity – indeed happiness itself must be the kind of activity which makes existing meaningful and good. If the activity of happiness itself becomes impossible at death, our act of existing would contain an internal contradiction. So if we reject skepticism, and hope to find the happiness that makes sense of our existence, we must also be certain this happiness is possible beyond death. Without that certitude, we are forced to ignore death, flee from it, or thrust ourselves into it prematurely out of despair. read more