Sixteenth Sunday in Ordinary Time

AUGUSTINE:

Martha was busy satisfying the needs of those who were hungry and thirsty. With deep concern, she prepared what the Holy of Holies and his saints would eat and drink in her house. It was an important but transitory work. It will not always be necessary to eat and drink, will it? When we cling to the most pure and perfect Goodness, serving will not be a necessity.

JOHN CASSIAN:

To cling always to God and to the things of God—this must be our major effort, this must be the road that the heart follows unswervingly. Any diversion, however impressive, must be regarded as secondary, low-grade and certainly dangerous. Martha and Mary provide a most beautiful scriptural paradigm of this outlook and of this mode of activity. In looking after the Lord and his disciples, Martha did a very holy service. Mary, however, was intent on the spiritual teaching of Jesus, and she stayed by his feet, which she kissed and anointed with the oil of her good faith.… In saying “Mary chose the good portion,” he was saying nothing about Martha, and in no way was he giving the appearance of criticizing her. Still, by praising Mary he was saying that the other was a step below her. Again, by saying “it will not be taken away from her,” he was showing that Martha’s role could be taken away from her, since the service of the body can only last as long as the human being is there, whereas the zeal of Mary can never end. read more

Fifteenth Sunday in Ordinary Time

ORIGEN:

He [the Lord] teaches that the man going down was the neighbor of no one except of him who wanted to keep the commandments and prepare himself to be a neighbor to every one that needs help. This is what is found after the end of the parable, “Which of these three does it seem to you is the neighbor of the man who fell among robbers?” Neither the priest nor the Levite was his neighbor, but—as the teacher of the law himself answered—“he who showed pity” was his neighbor. The Savior says, “Go, and do likewise.” read more

Fourteenth Sunday in Ordinary Time

CYRIL OF ALEXANDRIA:

How then does he command the holy apostles, who are innocent men and “sheep,” to seek the company of wolves, and go to them of their own will? Is not the danger apparent? Are they not set up as ready prey for their attacks? How can a sheep prevail over a wolf? How can one so peaceful conquer the savageness of beasts of prey? “Yes,” he says, “for they all have me as their Shepherd: small and great, people and princes, teachers and students. I will be with you, help you, and deliver you from all evil. I will tame the savage beasts. I will change wolves into sheep, and I will make the persecutors become the helpers of the persecuted. I will make those who wrong my ministers to be sharers in their pious designs. I make and unmake all things, and nothing can resist my will.” read more