Monday of the Fourteenth Week in Ordinary Time

PETER CHRYSOLOGUS:

With God, indeed, death is sleep, for God can bring a dead person back to life sooner than a sleeping person can be wakened from sleep by humans; and God can sooner restore life-giving warmth to limbs frozen in death than humans can infuse vigor in bodies immersed in sleep. Hear the words of the apostle: “In a moment, in the twinkling of an eye the dead shall rise.” Because the blessed apostle was unable to refer to the speed of the resurrection in words, he opted for examples. How could he touch upon rapidity when divine power anticipates rapidity itself? And how does time enter the picture when something eternal is given outside of time? Even as time applies to temporality, so does eternity exclude time. read more

Saturday of the Eleventh Week in Ordinary Time

As soon as we limit our future to some particular moment in this fleeting world we experience a vain form of anxiety.  Our true future is eternal life with God in heaven, and if we aim our souls at that unending moment we are delivered from all fruitless forms of anxiety.

Providence liberates us from the suffering caused by our believing that we will not have what we really need, but it does not spare us from the suffering that is a balm for our selfishness and pride.

Even that suffering which is occasioned unjustly at the hands of the enemies and adversaries of God calls the heart of the believer to dwell in peace beyond this valley of tears.  The citizens of heaven are not spared torments here below, but from the depths of their hearts they can freely unite themselves with the King of Peace. read more

Monday of the Eleventh Week in Ordinary Time

ANONYMOUS:

If anyone seeks a loan from him, let him give it. It is the law that you do not take from another, even if you do not give what is yours. It is grace, however, that you do not take from another and you give what is yours. Therefore whoever gives a loan fulfills both the law and grace. For he who gives freely of his own, would he then take the goods of another? The rich man therefore cannot be tested or proved through physical suffering. No one will likely do him violence; rather, he is tested and proved by generosity. read more