Saint Dominic, priest

AUGUSTINE:

But she was ignored, not that mercy might be denied but that desire might be enkindled; not only that desire might be enkindled but, as I said before, that humility might be praised.

CHRYSOSTOM:

But if anyone should say, “Why then does he allow this woman to approach him when he says to the disciples, ‘Do not go in the way of the Gentiles’?” We first note that he himself, being who he is, was not, strictly speaking, required to obey the command that he gave to the disciples. We observe, second, that Jesus was not going there to preach. This is the very point that Mark implies when he says both that Jesus hid himself and that he could not escape notice. The fact that he did not run to them first was consistent with the order of the tasks set before him. In exactly the same way, driving away people who were coming to him was unworthy of his love for humanity. For if one should pursue those who are trying to escape, much more should one not try to escape those who are pursuing. read more

Tuesday of the Eighteenth Week in Ordinary Time

CHRYSOSTOM:

For what purpose does he go up into the hills on the mountain? To teach us that solitude and seclusion are good, when we are to pray to God. With this in view, you see, we find him continually withdrawing into the wilderness. There he often spends the whole night in prayer. This teaches us earnestly to seek such quietness in our prayers as the time and place may afford. For the wilderness is the mother of silence; it is a calm and a harbor, delivering us from all turmoils.

CHRYSOSTOM:

The disciples are tossed on the waves again. They are in a storm, fully as bad as the previous one. Gently and by degrees he excites and urges the disciples on toward greater responsiveness, even to the point of bearing all things nobly. Whereas in the previous storm they had him with them in the ship, now they were alone by themselves. Even when he was asleep in the boat in the previous situation, he was ready to give them relief from danger. But then he was present to them.
Now he is leading them into a greater degree of challenge. Now he is not even present to them. He has departed. In midsea he permits a storm to arise. This was all for their training, that they might not look for some easy hope of preservation from any earthly source. He then allows them to be tossed by the storm all night! This had the purpose of awakening their stony hearts in a most complete way. This is how Jesus dealt with the nature of their fear, which the rough weather and the timing had produced. He cast them directly into a situation in which they would have a greater longing for him and a continual remembrance of him. read more

Friday of the Seventeenth Week in Ordinary Time

The Word of God deals with the subject of conversion in today’s readings.  Conversion is certainly not a one-sided process.  God does not simply wait patiently for us to repent one day of our sins.  The threats of the Old Testament prophets were delivered in order to provoke swifter conversion.  God “repents,” of the evil He threatened to commit when the people repent.  Fear issues from our conscience when we face the threat of punishment.  There are consequences for our actions, and God does not want to us to forget that the eternal consequences are far more important than the temporal ones.  Indeed, there are no discernable temporal consequences of a refusal to listen to God’s Word.  Conversion is certainly the free and willing change that takes place in the mind and heart of a sinner.  Conversion is more importantly a change of mind and heart about the Word of God.  This Word can come to us from unexpected places, it can catch us by surprise, it can challenge us and condemn us.  Most importantly, this Word can save us.  The goal of conversion is salvation, healing, liberation, and illumination: all of these take place in the heart of someone who believes in the Word of God. read more