The evangelist has a very important task, one for which Jesus entrusts them with special charisms. Healing and casting out demons are fairly impressive signs of supernatural power. The temptation for the disciple who has discovered these gifts at work in his or her own life is to begin to trust or rely on them more than on God. There may even be a temptation to enter the ministry for the sake of having power and authority. In the Old Testament reading we can see how God condemns the selection of unworthy ministers through the prophet Hosea. In the New Testament, Jesus reminds his disciples, “Not to rejoice that the evil spirits are subjected to you, but that your names are written in heaven.” He also indicates the necessity of praying for ministers to be called for the harvest. It is hard to see ministry or the priesthood as something more than a good career choice for people with a certain personality, and a bad career choice for people with another kind of personality. We are routinely tempted to judge our leaders, especially our religious leaders, based on their human qualities. Today’s readings remind us that a vocation is more than a disposition or a set of talents. Someone may have all the right qualities, but is not being called by God for the task of ministry. The one who has a vocation to ministry, the priesthood, consecrated life, etc. knows when they stand before God in their conscience and in their heart the mission they have received. A vocational calling is something God utters within an intimately personal bond formed with His creature. Someone who imagines they are called because the circumstances seem to indicate it, but have no clue who they are before God requires more discernment. Someone who imagines they do not have a vocation because the circumstances seem too difficult will have no true clarity until they begin to know who they are before God. Every true vocation is a gift of God in answer to the sincere prayer of the faithful.
Monday of the Fourteenth Week in Ordinary Time
Israel is often portrayed in the Old Testament as a young woman or a bride pursued by the Lord. The prophets love this image, and Hosea, in particular, in today’s first reading proclaims how the Lord attempts to woo Israel over and over again. Israel’s problem is fidelity, she is like an unfaithful bride whose jealous husband is constantly trying to win her back. God gives us this image of being in a marriage bond with Israel to emphasize how important His relationship is with His people. He has not married Himself to any other people, and He is committed to this relationship even though Israel behaves like a prostitute. “If only she would listen to me.” He seems to say, “She would be persuaded by my love and fidelity.”
Fourteenth Sunday in Ordinary Time
It seems like the closer God comes to us, the harder it is for us to receive Him with faith. God as an abstract idea which may or may not exist is something most people are willing to consider. God the distant Creator who set order, beauty, and perfection in the natural world is still fairly safe and edifying. The God who reveals by His words the same standards of justice and righteousness that we agree with is comforting. The God who openly rebukes and condemns wrongdoing by the mouth of His prophets arrives at an uncomfortable level of proximity however – especially when we ourselves are guilty. So long as a prophet is personally removed from the people to whom he addresses God’s Word, a comfortable level of anonymity can still be maintained. But when the prophet is God Himself, and the people He is sent to – preaching and teaching – were His equals and superiors throughout His childhood that is mind blowing. Any degree of separation between religion and human life is destroyed. Immediate religion is offensive – especially when we lack faith. It is offensive because the holiness of the invisible God seems to require some degree of separation between what we are and what God is. Immediate religion is even more offensive when we lack faith because it forces our conscience out of hiding and sets before it a Word or judgement whose authority we would like to reject but cannot do so comfortably.