Transfiguration of the Lord

THEODORET OF CYR:

It is fitting for us to know that God is incorporeal, simple and without form and that he admits of no circumscription. Although it pertains to his nature not to be able to be circumscribed, very often to help us he makes use of visions, whenever he wills. And one can see that he appears to Abraham in one way, to Moses in another and to Isaiah in yet another; likewise, he showed Ezekiel still a different appearance. Therefore, whenever you see the variety of revelation, do not think that God has many forms, but rather listen to God as he speaks through the prophet Hosea: “I multiplied the visions, and I was proclaimed in parables in the warnings of the prophets.” He said, “I adopted likenesses,” not I appeared. He fashions in a vision however it suits him. So too blessed Ezekiel, when he had at length pondered on him whom he had seen to consist of gold and fire, added as he narrated the vision, “These things are an image of the glory of the Lord.” And he did not say that he had seen the Lord or even the Lord’s glory but rather something resembling the glory of the Lord. read more

Wednesday of the Eighteenth Week in Ordinary Time

God has established a certain order not only in creation, but also in salvation.  He chose and prepared individuals by forming them into a people.  This is a very interesting dynamic to consider, because salvation is offered both collectively and individually.  A person is saved because they are part of a chosen people and because they themselves want to be saved.  We cannot say that one is ultimately more important than the other, but at different moments in our lives the personal and communal dimensions of our faith can play a more prominent role. read more

Saint John Mary Vianney, priest

CHRYSOSTOM:

It says that the Pharisees and scribes came to him “then.” When? When he had worked thousands of signs, when he had healed the sick with the touch of his tassel. It is for this reason that the Evangelist indicates the time, so that he might show that their unspeakable wickedness is second to none. But what is intended by the phrase “the scribes and Pharisees from Jerusalem”? They were scattered everywhere throughout the tribes and were divided into twelve parts. But the ones who were in charge of the mother city were more wicked than the others, because they enjoyed more honor and had become extremely arrogant. read more