Rule following is part of human life. Any just society has rules – just ones. The rules and following the rules all have some greater purpose. Any adult member of a community or society has a responsibility to know what the rules of their group are, to follow them, and to realize the potential harm that can be done if they or other members do not follow the rules. They also must understand that no rule is perfect, and if they are Christian the commandment to love others as Jesus Himself loved us is higher than any rule. We don’t have the right to hide behind rules and avoid true and authentic acts of love for our neighbor. Jesus reveals the hidden meaning behind his disciples plucking the grain on the Sabbath. They are the priests of the new covenant and they must feed on the true bread to offer fitting worship to God on the Sabbath. After all, the Sabbath was made for man to worship and listen to God – that’s the first purpose of the Sabbath. Relaxing from work on the Sabbath is meant to allow us to find true rest in God: for this we must do the things that He has told us are important, not simply refrain from the things we think are important.
Our Lady of Mount Carmel
What is the rest Jesus talks about in today’s Gospel? We know that rest is what happens when movement stops. Taking up a yoke or bearing a burden certainly does not imply physically stopping – the load must be carried all the way to the destination. The rest that Jesus is talking about cannot be the rest of stopping and taking a break – it can’t be something physical. The rest, He explains, is rest “for the soul.” That means our souls endure a kind of motion or movement that Jesus wants to stop. Interior movements can cause a kind of exhaustion that Jesus wants to eliminate. Faith, on the one hand, gives us rest from the interior motivations that would move us in meaningless and exhausting directions. On the other hand, faith impels us to continue moving towards our final destination with Jesus.
Saint Bonaventure, Bishop and Doctor of the Church
VERECUNDUS:
“They descended to the depths like lead in the mighty water.” The “depths” are to be understood as carnal living, which tosses them to and fro on waves of sin. It drowns their self-absorbed souls and sends them to the bottom. Gossip, jealousy, depravity, cruelty and envy are the waves of worldly vice.
APHRAHAT:
For you, Sennacherib, are the ax in the hands of him that cuts, and you are the saw in the hands of him that saws, and the rod in the hand of him that wields you for chastisement, and you are the staff for smiting. You are sent against the fickle people, and again you are ordained against the stubborn people, that you may carry away the captivity and take the spoil; and you have made them as the mire of the streets for all people and for all the Gentiles. And when you have done all these things, why are you exalted against him who holds you, and why do you boast against him who saws with you, and why have you reviled the holy city?