Thursday of the Seventh Week of Easter

CHRYSOSTOM:

The Sadducees know of nothing incorporeal, perhaps not even God, so thick-headed are they. Consequently, they are also unwilling to believe that there is a resurrection.

Why didn’t [Jesus] appear to him before he fell into danger? Because, as always, it is in afflictions that God consoles. For then he appears more desirable, as he trains us even in the midst of dangers.

HILARY OF POITIERS:

[This passage] shows that since human beings cannot, so to speak, be fused back into God or themselves coalesce into one undistinguished mass, this oneness must arise from unity of will, as all perform actions pleasing to God and unite with one another in the harmonious agreement of their thoughts. Therefore, it is not nature that makes them one but will. read more

Wednesday of the Seventh Week of Easter

Christian faith is not just a set of opinions or doctrines that we have come to espouse because they were originally taught – or at least implied – by Jesus Himself.  Faith is a new power of the soul that we receive at Baptism.  Having faith is one thing – using our faith is another thing altogether.  We use our faith the same way we use our mind to think or use our heart to love.  Putting faith in Christ unites us with Him – it unites us with the Truth.  That unity sanctifies us as it inspires our heart to prayer and works of Charity.  The Word of God – the Word of the Father – is Truth, and it is the second person of the Trinity: Jesus.  When we use our faith on the Word and in the Word we are released from the slavery of this world and the enemy of our souls.  When we band together as a community of believers with our sights set on Christ beyond this present life, we are empowered by the Holy Spirit to liberate the world from evil. read more

Thirty-First Sunday in Ordinary Time

CYRIL OF ALEXANDRIA:

Zacchaeus was leader of the tax collectors, a man entirely abandoned to greed, whose only goal was the increase of his gains. This was the practice of the tax collectors, although Paul calls it idolatry,4 possibly as being suitable only for those who have no knowledge of God. Since they shamelessly, openly professed this vice, the Lord very justly joined them with the prostitutes, saying to the leaders of the Jews, “The prostitutes and the tax collectors go before you into the kingdom of God.”5 Zacchaeus did not continue to be among them, but he was counted worthy of mercy at Christ’s hands. He calls near those who are far away and gives light to those who are in darkness. read more