Monday of the Fourteenth Week in Ordinary Time

PETER CHRYSOLOGUS:

With God, indeed, death is sleep, for God can bring a dead person back to life sooner than a sleeping person can be wakened from sleep by humans; and God can sooner restore life-giving warmth to limbs frozen in death than humans can infuse vigor in bodies immersed in sleep. Hear the words of the apostle: “In a moment, in the twinkling of an eye the dead shall rise.” Because the blessed apostle was unable to refer to the speed of the resurrection in words, he opted for examples. How could he touch upon rapidity when divine power anticipates rapidity itself? And how does time enter the picture when something eternal is given outside of time? Even as time applies to temporality, so does eternity exclude time. read more

Fourteenth Sunday in Ordinary Time

CYRIL OF ALEXANDRIA:

How then does he command the holy apostles, who are innocent men and “sheep,” to seek the company of wolves, and go to them of their own will? Is not the danger apparent? Are they not set up as ready prey for their attacks? How can a sheep prevail over a wolf? How can one so peaceful conquer the savageness of beasts of prey? “Yes,” he says, “for they all have me as their Shepherd: small and great, people and princes, teachers and students. I will be with you, help you, and deliver you from all evil. I will tame the savage beasts. I will change wolves into sheep, and I will make the persecutors become the helpers of the persecuted. I will make those who wrong my ministers to be sharers in their pious designs. I make and unmake all things, and nothing can resist my will.” read more

Saint Thomas, Apostle

We say that Saint Thomas doubted, and that is half true.  He believed firmly the others who described Jesus’ death.  He believed that the Body of Christ had been wounded by a spear, even though he had not seen it happen himself.  Saint Thomas believed the truth of the gratuitous violence that the Body of Christ suffered, but he did not believe the glorious truth of that same body’s resurrection.  We are perhaps even more like St. Thomas than we give ourselves credit for if we are prepared to believe the truth of extraordinarily horrible things but not prepared to believe extraordinarily wonderful things. read more