Wednesday of the First Week of Advent

THEODORE OF HERACLEA:

In this way, by his speech, Christ had so disposed their souls that they had even become self-forgetful and had taken no care to provide for food or other inevitable needs. They had not grown weary, even in the desert, of being with Christ. But Christ understood the weakness of our nature and that we require food for the health of our bodies. He makes preparation even for this, that it might be evident that he is concerned not only about our souls but about our bodies as well. For he himself is the Creator of both soul and body. read more

Saint Andrew, Apostle

Mosaic c.  Dormition of the Virgin in Daphne.  OK.  1100. The vocation of the apostles Peter and Andrew.

It is interesting to see how the apostles respond to Jesus’ call in their lives. St. John shows us the first meeting between Jesus and those He would call. In St. Matthew’s account we see a new movement initiated by Christ. Andrew and Peter were disciples of John the Baptist, and clearly interested in an authentic relationship with God. They were preparing themselves for the coming of the Lord, and St. Andrew had already supposed of Jesus, “Could this be the Messiah?” Jesus is baptised by John in the Jordan, then He withdraws to the desert. What could we suppose Peter, James, John, and Andrew were thinking about during the forty day absence of Christ? What teachings did John the Baptist provide about the Lamb who takes away the sin of the world, the Bridegroom, during Jesus’ absence. read more

Thursday of the Thirty-Fourth Week in Ordinary Time

It is so easy to create two categories of people: good and bad.  The book of Revelation does it in today’s reading, the entire Old Testament is devoted to helping us understand through guilt, shame, and punishment that sin makes us bad.  We can examine our lives in front of the Ten Commandments, and probably, most of the time, be thankful we haven’t done anything gravely wrong.  Jesus steps into the picture and teaches us that a mere unguarded glance is the same thing – spiritually – as adultery.  He teaches us that the bitter feelings and resentment we agree with are the same thing – spiritually – as murder.  He teaches us that our desire to appear good to others is vanity and pride.  If you can console yourself while reading the book of Revelation by thinking, “Whew, I’m glad I’m one of the good guys” – how are you any different from the Pharisees?  If you truly think you can stand serenely before the judgment seat of God because you are “one of the good guys,” I still hope that God will have mercy on you. read more