Wednesday of the First Week of Advent

THEODORE OF HERACLEA:

In this way, by his speech, Christ had so disposed their souls that they had even become self-forgetful and had taken no care to provide for food or other inevitable needs. They had not grown weary, even in the desert, of being with Christ. But Christ understood the weakness of our nature and that we require food for the health of our bodies. He makes preparation even for this, that it might be evident that he is concerned not only about our souls but about our bodies as well. For he himself is the Creator of both soul and body. read more

Twenty-Fourth Sunday in Ordinary Time

Sketch by Brie Schulze

Suffering is quite naturally the least appealing part of human experience. Suffering isn’t just pain, it isn’t just a physical experience, it isn’t just sadness. Suffering applies to every way we are deprived of what is good. Sin is suffering because by choosing what seems to be good over what is really good, we deprive ourselves. Jesus takes all forms of human suffering upon Himself so that we may never find ourselves alone when we suffer. Jesus even takes upon Himself the suffering due to sin – though He Himself never sinned. He allowed Himself to be condemned and punished as a criminal, as a sacrifice – the Innocent One – so that we sinners might find refuge in Him. The One who was without sin became sin so that He might destroy it once and for all in His flesh. His body, broken on the Cross, is the image of our broken soul – broken by sin and suffering. The divinity of Christ – a sure support and powerful force of healing – carries the brokenness and weakness of Christ’s flesh all the way through His death to the Resurrection. read more