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Monday of the Twenty-ninth Week in Ordinary Time

Jerome:

[The Greeks] speak of trespass as the first step toward sin. It is when a secret thought steals in, and, though we offer a measure of collusion, it does not yet drive us on to ruin.… But sin is something else. It is when the collusion is actually completed and reaches its goal.

Chrysostom:

Paul encourages them by including himself with them. “Among these,” he says, “we all once lived.” All are included. It is not possible to say that anyone is exempted.

Ambrosiaster:

These are the true riches of God’s mercy, that even when we did not seek it mercy was made known through his own initiative.… This is God’s love to us, that having made us he did not want us to perish. His reason for making us was that he might love what he had made, seeing that no one hates his own workmanship. read more

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Tuesday of the Twenty-Seventh Week in Ordinary Time

Galatians 1:16b (ACCS Ga-Php): Ambrosiaster: When he had faith in the law, not knowing that it was not the time for observance of the law, and was intensely striving to resist the gospel of Christ, he thought that he acted by God’s will. God, seeing that his zeal was good, though he lacked knowledge, chose to summon him into his grace. He knew that this man was suitable to preach his gospel to the Gentiles. For if he was so swift and faithful in so poor a cause through boldness of conscience, not through adulation of anyone, how much more constant would he be in preaching the gift of God through the hope of the promised reward? Epistle to the Galatians 1.15.1. read more

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Thursday of the Twenty-first Week in Ordinary Time

Chrysostom:

But his meaning is like this: If ordinary persons knew when they were going to die, they would surely be striving earnestly at that hour. In order therefore that they may strive, not at that hour only, he does not tell them the hour or day. He wants to keep them on their toes looking for it, that they may be always striving. This is why he made the end of each person’s life so uncertain.

Hilary of Poitiers:

To teach us that our ignorance of the date of his return (which his silence has kept hidden from everyone) is not without its usefulness, Christ warns us to keep all his commandments. We should also be occupied with constant prayer in order to guard against the coming of the thief. For the thief is the devil who seeks to invade our bodily homes with the darts of his thoughts and allurements in order to ruin us while we are sleepy and careless. It is good therefore that we be prepared. Our ignorance of the day of Christ’s return should provoke us to be careful as we eagerly await his coming. read more