Monday of the Fourth Week in Ordinary Time

“He, then, who is quickly roused by wrong makes himself seem deserving of insult, even while he wishes to be shown not to deserve it. He who despises wrongs is better off than he who grieves over them. For he who despises them looks down on them, as though he doesn’t feel them; but he who grieves over them is tormented, just as though he actually felt them.” (Ambrose, DUTIES OF THE CLERGY 1.6.21–22.)¹

We are conscious of the ones in our lives who accuse us from without. It is easy to feel ourselves becoming defensive and angry when we are unjustly (or even justly) blamed or accused for doing wrong. David provides an incredible example of the precept given by St. Peter.² Enduring external insult and condemnation humbly while trusting fully in God’s providence and forgiveness train the inner man to stand firm in the face of the inner voices that shame and accuse us. “Resist the devil and he will flee from you.”³ “The accuser of our brothers has been cast out.”⁴

The perfect liberation Jesus brings to our soul directly counters our spiritual slavery to the devil. This is a slavery to sin of course, but also to temptation and vice. The influence of the devil and his evil spirits in our lives leaves no area of our inner life untouched. This inner influence is not simply occasional or extraordinary, but constant and hidden behind thoughts, attitudes, and behaviors we consider simply our own. Jesus wants the entire “legion” of evil influences and spirits to be cast out of us, but it is up to us to realize and identify what is taking place in our soul. As Saint Gregory the Great said: “A legion of demons has been, as I believed, cast out of me. I would prefer merely to forget all of this that I have known and simply to rest at the feet of the Savior. But lo it is said to me, so strongly as to compel me against my will, ‘Go home to your friends, and tell them how much the Lord has done for you, and how he has had mercy on you.'” (EPISTLE 5.)⁵

Footnotes

Franke, J. R. (Ed.). (2005). Old Testament IV: Joshua, Judges, Ruth, 1–2 Samuel (p. 375). Downers Grove, IL: InterVarsity Press.
“Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might inherit a blessing.” New American Bible. (2011). (Revised Edition, 1 Pe 3:9). Washington, DC: The United States Conference of Catholic Bishops.
James 4:7
Revelation 12:10
Oden, T. C., & Hall, C. A. (Eds.). (1998). Mark (Revised) (p. 67). Downers Grove, IL: InterVarsity Press.

Daily Readings

Saturday of the Thirty-third Week in Ordinary Time
by USCCB on November 23, 2024 at 9:30 am
Reading Rv 11:4-12 I, John, heard a voice from heaven speak to me: Here are my two witnesses: These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish. When they have finished their testimony, the beast that comes up from the abyss will wage war against them and conquer them and kill them. Their corpses will lie in the main street of the great city, which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them. Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on. Responsorial Psalm Psalm 144:1, 2, 9-10 R. (1b) Blessed be the Lord, my Rock!Blessed be the LORD, my rock,who trains my hands for battle, my fingers for war.R. Blessed be the Lord, my Rock!My mercy and my fortress,my stronghold, my deliverer,My shield, in whom I trust,who subdues my people under me.R. Blessed be the Lord, my Rock!O God, I will sing a new song to you;with a ten stringed lyre I will chant your praise,You who give victory to kings,and deliver David, your servant from the evil sword.R. Blessed be the Lord, my Rock! Alleluia See 2 Tm 1:10 R. Alleluia, alleluia. Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel. R. Alleluia, alleluia. Gospel Lk 20:27-40 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus, saying, “Teacher, Moses wrote for us, If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers; the first married a woman but died childless. Then the second and the third married her, and likewise all the seven died childless. Finally the woman also died. Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” Some of the scribes said in reply, “Teacher, you have answered well.” And they no longer dared to ask him anything. Readings for the Optional Memorial of Blessed Miguel Agustín Pro, priest and martyrReadings for the Optional Memorial of Saint Columban, abbotReadings for the Optional Memorial of Saint Clement I, pope and martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday of the Fourth Week in Ordinary Time

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