The prophet Elijah is one of very few people said to have been assumed into heaven. There is of course the Blessed Virgin Mary, some speak of Moses, others of Saint John the Apostle. The only one clearly indicated in the scriptures is the assumption of Elijah. Not only is it a unique occurrence, it is also fairly dramatic with blazing horses and chariot. As Elijah is taken up into heaven, he leaves everything behind – even the prophet’s mantle. Even the amazing office of prophet is useless and of little importance in heaven. When we come before God, we will appear in all our miserable plainness. We will be naked in our broken personhood before the majesty of perfection itself. The only light that will shine from our being is that light of faith and trust in God’s mercy that He Himself planted in our hearts. The more we’ve trusted in that mercy in this life, the brighter we will shine at the moment of judgment.
Immaculate Heart of Mary
We celebrate two hearts as liturgical feasts. The Sacred Heart of Jesus is the deep mystery of the Incarnation: what is most central and personal in man is indistinguishable, totally one with the Word. The Immaculate Heart of Mary is also a miraculous work of God, but it defines the person of Mary and her particular role in salvation. The Immaculate Heart is the pure and transparent water of grace fully received into the heart of a woman. The waters of our life so often ebb and flow, the difficulties and struggles remove our peace and we can no longer see clearly. The Sacred Heart, existing by the divinity of the Word, is invincible on its own. The Immaculate Heart of Mary is invincible by a particular grace of God animating and raising it.