We celebrate two hearts as liturgical feasts. The Sacred Heart of Jesus is the deep mystery of the Incarnation: what is most central and personal in man is indistinguishable, totally one with the Word. The Immaculate Heart of Mary is also a miraculous work of God, but it defines the person of Mary and her particular role in salvation. The Immaculate Heart is the pure and transparent water of grace fully received into the heart of a woman. The waters of our life so often ebb and flow, the difficulties and struggles remove our peace and we can no longer see clearly. The Sacred Heart, existing by the divinity of the Word, is invincible on its own. The Immaculate Heart of Mary is invincible by a particular grace of God animating and raising it.
Monday of the Ninth Week in Ordinary Time
The Resurrection must progressively become the only future we are expecting. This has two consequences on our day to day life. First, it means we don’t have much else to look forward to in this life: we are glad to see the grace of God at work in ourselves and in others, and we are delighted by the occasions to be part of the divine movement. Second, it means we no longer expect to get something good or bad out of this life: the resurrection infinitely surpasses anything we have or can experience in this life. All other goods, compared to the resurrection, are absolutely inferior. The resurrection is something divine: Jesus says, “I AM the resurrection.” It is the most godlike thing that can happen to our human flesh – born again to immortality.
Wednesday of the Eighth Week in Ordinary Time
I’ve often heard the reason Jesus named James and John “Sons of Thunder” as having to do with their asking Him to send down fire from heaven to consume the town of unbelievers. I thought it was a humbling compliment, but one they deserved – a light but poignant way to emphasize that though occasionally misplaced, their fervor was remarkable. I was delighted to read in Bede the Venerable’s commentary today a slightly different take. The Sons of Thunder were so named because they heard the voice of the Father on the Mount of Transfiguration. The voice of the Father like thunder, their hearts moved definitively from the static complacency of a life that sees its completion on earth. We can perceive that John’s life was intensely altered by the Word made flesh, the Lamb of God, the Beloved Son, Jesus. John’s conversion to Jesus comes from a Word and a Voice that deeply uprooted his heart. I wonder if the fervor of the first Apostle to be martyred, James, wasn’t like the echo of the heartbeat of his brother John. John’s fervor was so contagious he clearly infected both St. Peter and St. Paul. Perhaps we could say that John loved his brother James so much that Jesus couldn’t refuse James the same graces as his brother.