inheritance Archives - Daily Mass Meditations

June 18, 2018June 17, 2018

Monday of the Eleventh Week in Ordinary Time

It is generally easy to be generous with people we love. In fact, since generosity is not strictly speaking an obligation it would only make sense that we reserve our generosity for certain people and certain circumstances. When Ahab comes asking Naboth for his vineyard, pretty much none of the requisite conditions for generosity are met: King Ahab is not poor and does not need the vineyard, there is no friendship between him and Naboth, and Ahab has blatant disregard for the divine significance of ancestral heritage. Indeed, it is for that last reason that Naboth refuses to give up his land to the king. It is Naboth’s piece of the land promised by God to Israel. Naboth has a strong sense of satisfaction with what the Lord has provided him, he needs nothing further. The soil of Naboth’s vineyard nourished vines that produced delicious grapes because Naboth treated it as a special gift from God passed on to him from his ancestors. Ahab wanted the soil and disregarded what God’s intended purpose was for that soil. Ahab forgot that it is God who gives the growth and causes fruit to ripen for the harvest. read more

May 29, 2018May 29, 2018

Tuesday of the Eighth Week in Ordinary Time

In yesterday’s Gospel, Jesus showed us the dangers of riches and the difficulty involved in not becoming attached to wealth. Today’s Gospel further cautions us against inventing an easy temporal explanation for how things will be. For Peter and the Apostles who “gave up everything to follow Christ,” Christ tells them that they will receive even more back already in this life. How absurdly paradoxical! Giving up everything then receiving one hundredfold back. Jesus doesn’t say, “become poor so that you can remain poor.” It isn’t that simple. Nor does He say, “Give up your material possessions and wealth so that you will have a spiritual one instead.” Here Jesus says, “Whoever gives up possessions in this life will receive one hundredfold in this life and eternal life in the next.” You almost want to call the rich young man back and tell him, “Hey! If you give it all up you will receive it all back one hundredfold!” Since the point is not about whether or not we have wealth (though having it is more difficult than not) it is better for those who have given all to follow Christ to learn how to use wealth well when it returns a hundredfold. This is what stewardship is all about: we must begin to see everything we have, all our resources and relationships, as gifts from God to be used according to His good will and pleasure as opposed to our own selfish desires. read more

May 28, 2018May 27, 2018

Monday of the Eighth Week in Ordinary Time

The rich young man somehow knows enough to call Jesus good, but something is lacking in his discernment. The rich young man wants to live out his human life in comfort, following the rules (basically) so that the comfort can continue in eternal life. He is asking Jesus for a confirmation that he is already on the right path. He isn’t actually looking for guidance, he is completely self-assured. Jesus first corrects him on his perception of goodness. The rich young man has a very mundane, human, and horizontal perspective on life. Jesus is not simply another human teacher, He is God. When the rich young man says, “good master,” what he is really saying is, “I’m good, and you’re good just like me.” Jesus tells him that no one is good but God alone. This criteria for goodness is a bit upsetting: it means that no one is “a good person,” but we say and think that all the time. Our petty little human goodness is rot compared to the rich goodness of God. read more

Daily Readings

Saturday of the Thirty-third Week in Ordinary Time
by USCCB on November 23, 2024 at 9:30 am
Reading Rv 11:4-12 I, John, heard a voice from heaven speak to me: Here are my two witnesses: These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish. When they have finished their testimony, the beast that comes up from the abyss will wage war against them and conquer them and kill them. Their corpses will lie in the main street of the great city, which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them. Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on. Responsorial Psalm Psalm 144:1, 2, 9-10 R. (1b) Blessed be the Lord, my Rock!Blessed be the LORD, my rock,who trains my hands for battle, my fingers for war.R. Blessed be the Lord, my Rock!My mercy and my fortress,my stronghold, my deliverer,My shield, in whom I trust,who subdues my people under me.R. Blessed be the Lord, my Rock!O God, I will sing a new song to you;with a ten stringed lyre I will chant your praise,You who give victory to kings,and deliver David, your servant from the evil sword.R. Blessed be the Lord, my Rock! Alleluia See 2 Tm 1:10 R. Alleluia, alleluia. Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel. R. Alleluia, alleluia. Gospel Lk 20:27-40 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus, saying, “Teacher, Moses wrote for us, If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers; the first married a woman but died childless. Then the second and the third married her, and likewise all the seven died childless. Finally the woman also died. Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” Some of the scribes said in reply, “Teacher, you have answered well.” And they no longer dared to ask him anything. Readings for the Optional Memorial of Blessed Miguel Agustín Pro, priest and martyrReadings for the Optional Memorial of Saint Columban, abbotReadings for the Optional Memorial of Saint Clement I, pope and martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tag: inheritance

Monday of the Eleventh Week in Ordinary Time

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Tuesday of the Eighth Week in Ordinary Time

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Monday of the Eighth Week in Ordinary Time

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