Thursday of the Sixth Week in Ordinary Time

JUSTIN MARTYR:

You [Trypho, a Jew] object that Noah was ordered to make a distinction between the herbs, because we do not now eat every kind of herb. Such a conclusion is inadmissible. I could easily prove, but we will not spend the time now in doing so, that every vegetable is an herb and may be eaten. Now, if we make a distinction between them and refuse to eat some of them, we do so not because they are common and unclean but because they are bitter, or poisonous or thorny.¹

CHRYSOSTOM:

So since they were about to offer sacrifices in the form of animals, he is teaching them in these words that as long as the blood has been set aside for me, the flesh is for you. In doing so, however, he is intent upon resisting in advance any impulse toward homicide.²

If someone has committed countless murders and shed so much blood, how can he give adequate satisfaction simply by the shedding of his own blood? Do not have these thoughts, human being that you are. Instead you do well to consider in advance that you will receive an immortal body that will have the capacity to undergo constant and everlasting punishment.³

Footnotes

DIALOGUE WITH TRYPHO 20. Louth, A., & Conti, M. (Eds.). (2001). Genesis 1–11 (p. 151). Downers Grove, IL: InterVarsity Press.
HOMILIES ON GENESIS 27.13. Louth, A., & Conti, M. (Eds.). (2001). Genesis 1–11 (p. 152). Downers Grove, IL: InterVarsity Press.
HOMILIES ON GENESIS 27.15. Louth, A., & Conti, M. (Eds.). (2001). Genesis 1–11 (p. 152). Downers Grove, IL: InterVarsity Press.

Daily Readings

Saturday of the Thirty-third Week in Ordinary Time
by USCCB on November 23, 2024 at 9:30 am
Reading Rv 11:4-12 I, John, heard a voice from heaven speak to me: Here are my two witnesses: These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish. When they have finished their testimony, the beast that comes up from the abyss will wage war against them and conquer them and kill them. Their corpses will lie in the main street of the great city, which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them. Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on. Responsorial Psalm Psalm 144:1, 2, 9-10 R. (1b) Blessed be the Lord, my Rock!Blessed be the LORD, my rock,who trains my hands for battle, my fingers for war.R. Blessed be the Lord, my Rock!My mercy and my fortress,my stronghold, my deliverer,My shield, in whom I trust,who subdues my people under me.R. Blessed be the Lord, my Rock!O God, I will sing a new song to you;with a ten stringed lyre I will chant your praise,You who give victory to kings,and deliver David, your servant from the evil sword.R. Blessed be the Lord, my Rock! Alleluia See 2 Tm 1:10 R. Alleluia, alleluia. Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel. R. Alleluia, alleluia. Gospel Lk 20:27-40 Some Sadducees, those who deny that there is a resurrection, came forward and put this question to Jesus, saying, “Teacher, Moses wrote for us, If someone’s brother dies leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers; the first married a woman but died childless. Then the second and the third married her, and likewise all the seven died childless. Finally the woman also died. Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus said to them, “The children of this age marry and remarry; but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.” Some of the scribes said in reply, “Teacher, you have answered well.” And they no longer dared to ask him anything. Readings for the Optional Memorial of Blessed Miguel Agustín Pro, priest and martyrReadings for the Optional Memorial of Saint Columban, abbotReadings for the Optional Memorial of Saint Clement I, pope and martyr - - - Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday of the Sixth Week in Ordinary Time

Footnotes

Like this:

Related

Share this:

Footnotes

Like this:

Related