Tuesday of the Eighteenth Week in Ordinary Time

CHRYSOSTOM:

For what purpose does he go up into the hills on the mountain? To teach us that solitude and seclusion are good, when we are to pray to God. With this in view, you see, we find him continually withdrawing into the wilderness. There he often spends the whole night in prayer. This teaches us earnestly to seek such quietness in our prayers as the time and place may afford. For the wilderness is the mother of silence; it is a calm and a harbor, delivering us from all turmoils.¹

CHRYSOSTOM:

The disciples are tossed on the waves again. They are in a storm, fully as bad as the previous one. Gently and by degrees he excites and urges the disciples on toward greater responsiveness, even to the point of bearing all things nobly. Whereas in the previous storm they had him with them in the ship, now they were alone by themselves. Even when he was asleep in the boat in the previous situation, he was ready to give them relief from danger. But then he was present to them.
Now he is leading them into a greater degree of challenge. Now he is not even present to them. He has departed. In midsea he permits a storm to arise. This was all for their training, that they might not look for some easy hope of preservation from any earthly source. He then allows them to be tossed by the storm all night! This had the purpose of awakening their stony hearts in a most complete way. This is how Jesus dealt with the nature of their fear, which the rough weather and the timing had produced. He cast them directly into a situation in which they would have a greater longing for him and a continual remembrance of him.²

AUGUSTINE:

Meanwhile the boat carrying the disciples—that is, the church—is rocking and shaking amid the storms of temptation, while the adverse wind rages on. That is to say, its enemy the devil strives to keep the wind from calming down. But greater is he who is persistent on our behalf, for amid the vicissitudes of our life he gives us confidence. He comes to us and strengthens us, so we are not jostled in the boat and tossed overboard. For although the boat is thrown into disorder, it is still a boat. It alone carries the disciples and receives Christ. It is in danger indeed on the water, but there would be certain death without it. Therefore stay inside the boat and call upon God. When all good advice fails and the rudder is useless and the spread of the sails presents more of a danger than an advantage, when all human help and strength have been abandoned, the only recourse left for the sailors is to cry out to God. Therefore will he who helps those who are sailing to reach port safely, abandon his church and prevent it from arriving in peace and tranquility?³

CHRYSOSTOM:

“When the disciples,” it is said, “saw him walking on the sea, they were troubled, saying, It is a spirit! And they cried out for fear.” This is the way he constantly deals with our fears. He does not hesitate to bring on worse things, even more alarming than those before.13 They were troubled here not only by the storm but also by the distance from the land. Note that he did not too easily remove the darkness. He did not come quickly to their rescue. He was training them, as I said, by the continuance of these fears and instructing them to be ready to endure.⁴

 

1. THE GOSPEL OF MATTHEW, HOMILY 50.1.  Simonetti, M. (Ed.). (2002). Matthew 14-28 (p. 11). Downers Grove, IL: InterVarsity Press.
2. THE GOSPEL OF MATTHEW, HOMILY 50.1.  Simonetti, M. (Ed.). (2002). Matthew 14-28 (p. 11). Downers Grove, IL: InterVarsity Press.
3. SERMON 75.4.  Simonetti, M. (Ed.). (2002). Matthew 14-28 (pp. 11–12). Downers Grove, IL: InterVarsity Press.
4. THE GOSPEL OF MATTHEW, HOMILY 50.1.  Simonetti, M. (Ed.). (2002). Matthew 14-28 (p. 13). Downers Grove, IL: InterVarsity Press.