Twenty-First Sunday in Ordinary Time

CYRIL OF ALEXANDRIA:

When he says, “I will call my servant Eliakim” (the name Eliakim means resurrection of God), then everyone who is glorious in the house of his father will trust in him [Eliakim]. Yet what is the house of Christ’s Father if not the church? And who are glorious there? Those who put their trust in Christ, and they are not just those who are glorious according to the judgment of this world. On the opposite they may be very small people according to that judgment. But God is just and unprejudiced. He repays everyone according to the measure of their spiritual age [maturity], as in that respect some are fathers yet others are still toddlers, babies and teenagers. read more

Saint Bernard, Abbot and Doctor of the Church

CLEMENT OF ROME:

You brought into being the everlasting structure of the world by what you did. You, Lord, made the earth. You who are faithful in all generations, righteous in judgment, marvelous in strength and majesty, wise in creating, prudent in making creation endure, visibly good, kind to those who trust in you.

AUGUSTINE:

God by his grace takes away the stony heart from unbelievers and forestalls merit in people of good will in such a way that their will is prepared by what goes before grace, but that grace is not given through some merit of human will. read more

Saint Dominic

The gift of faith makes us watchers.  In the modern age, we have security devices, systems, and firms – we trust in professionals and protocols to keep us safe.  While this is very good and practical because it enables us to go about our daily lives without constantly looking over our shoulder, we must never forget spiritual vigilance.  We are sentinels, but the first thing we are keeping watch over is not the earthly city.  We are watchers over the kingdom of God – a Kingdom (as Jesus reminds us) that is also, and most importantly, within us.  When we pray, we are actively fulfilling our duty to keep watch.  They eyes of faith enable us to know what is invisible – a kind of paradox of the Christian life.  We are to become sentinels and watchers of the invisible.  Setting the eyes of our heart upon the invisible God and eternity, we are better situated to warn our fellow brothers and sisters in humanity about the dangers they ignore because they aren’t looking.  The vigilant Christian remembers.  Remembering is a form of keeping watch for what is invisible.  The vigilant Christian remembers constantly that he or she will be leaving this earthly existence behind and only their soul – which is also invisible – will appear before its Creator. read more