Saturday of the Seventh Week of Easter

CHRYSOSTOM:

Why has Peter reminded us of [John’s] reclining? Not without cause or by chance but to show us what boldness Peter had after the denial. For he who then did not dare to question Jesus but turned this task over to another was now entrusted with the chief authority over the brothers. And not only does he not commit to another what relates to himself, but he himself now puts a question to his Master concerning another. John is silent, but Peter speaks. He also shows here the love that he had toward him. For Peter greatly loved John, as is clear from what followed, and their close union is shown both throughout the Gospel and also in the Acts. When therefore Christ had foretold great things of Peter and committed the world to his care and had foretold his martyrdom and testified that his love was greater than that of the others, desiring to have John also to share in this with him, he said, “And what shall this man do? Shall he not travel the same road with us?” On that other occasion, because he is not able himself to ask the question, he put John forward. Similarly, now desiring to return the favor and supposing that John would want to ask about matters pertaining to himself but lacked the courage, he himself undertook the questioning. read more

Ascension of the Lord

AUGUSTINE:

They could see the head, but they could not yet see the body. We can see the body, but we believe about the head. They are two: husband and wife, head and body, Christ and the church. He showed himself to the disciples and promised them the church. He showed us the church and ordered us to believe about himself. The apostles saw one thing, but they did not see the other. We also see one thing and do not see the other. Having the head there with them, they believed about the body. Having the body here with us, we should believe about the head. read more

Sixth Sunday of Easter

CHRYSOSTOM:

The phrase “he remains with you” is what someone who himself is leaving would say. And so, to calm their grief, he says that as long as he remains with them the Spirit won’t come, which means they wouldn’t come to know the greater or more sublime things to come. He wanted them, in other words, to see his departure as a blessing. Notice how he often calls [the Spirit] Comforter, because of the troubles they had to deal with. And since they were still troubled, even after hearing all this, because of their sadness, the struggles and his departure, he calms them again by saying, “Peace I leave you.” … And because he brings up the subject of leaving again, which is enough in itself to trouble them, he again says, “Do not let your heart be troubled, neither let it be afraid.” read more