Sixth Sunday in Ordinary Time

ORIGEN:

The phrase “lift up your eyes” occurs in many places in Scripture. By this expression, the divine Word admonishes us to exalt and lift up our thoughts. It invites us to elevate the insight that lies below in a rather sickly condition and is stooped and completely incapable of looking up. For instance, it is written in Isaiah, “Lift up your eyes on high and see. Who has made all these things known?”

The Savior too, when he is about to deliver the Beatitudes, lifts up his eyes to the disciples and says “blessed” are such and such. read more

Saint John Bosco, priest

CLEMENT OF ALEXANDRIA:

A well, when pumped regularly, produces purer water. If neglected, and no one uses it, it changes into a source of pollution. Use keeps metal brighter, but disuse produces rust. For, in a word, exercise produces a healthy condition both in souls and bodies. So “No one lights a candle and puts it under a bowl, but upon a candlestick, that it may give light.” For of what use is wisdom, if it fails to make those who hear it wise?

TERTULLIAN:

Why does the Lord call us the light of the world? Why has he compared us to a city on a hill? Are we not called to shine in the midst of darkness, and stand up high for those most sunk down? If you hide your lamp beneath a bushel, you will soon notice that you yourself will be in the dark. You will find others bumping into you. So what can you do to illumine the world? Let your faith produce good works. Be a reflection of God’s light. The good is not preoccupied with darkness. It rejoices in being seen. It exults over the very pointings which are made at it. Christian modesty not only wishes to be modest, but also it wishes to be beheld as what it actually is. read more

Wednesday of the Third Week in Ordinary Time

CLEMENT OF ROME:

Even more dramatically, recall that remarkable wonder which has been reported in eastern regions in the vicinity of Arabia, of a bird named Phoenix. This bird is said to be a unique species, living perhaps five hundred years. When the time of its dissolution and death arrives, it makes for itself a coffinlike nest of frankincense and myrrh and the other spices, into which, its time being completed, it enters and dies. But as the flesh decays, a certain worm is born, which is nourished by the juices of the dead bird and eventually grows wings. Then, when it has grown strong, it takes up that coffinlike nest containing the bones of its parent, and carrying them away, makes its way from the country of Arabia to Egypt, to the city of Heliopolis. There, in broad daylight in the sight of all, it flies to the altar of the sun and deposits them there, and then sets out on its return, which the priests who examine records think occurs at the end of the five hundredth year. With all these indications in nature, why should it surprise us that the creator of the universe might bring about the resurrection of those who have served him with holiness in the assurance of a good faith,8 seeing that he shows to us even by a bird the magnificence of his promise? read more