Saint James, Apostle

AMBROSIASTER:

By treasure, Paul meant the sacrament of God in Christ, which is made manifest to believers but which has been concealed from unbelievers with a veil. Just as a treasure is put in a hidden place, the sacrament of God is hidden within a person, in his heart. The reference to earthen vessels is an allusion to the weakness of human nature, which can do nothing unless empowered by God.

ORIGEN:

For God delivers us from afflictions not when we are no longer in affliction (… Paul says “we are afflicted in every way,” as though there were never a time when we were not afflicted), but when in our affliction we are not crushed because of God’s help. “To be afflicted,” according to a colloquial usage of the Hebrews, has the meaning of a critical circumstance that happens to us without our free choice, while “to be crushed” implies our free choice and that it has been conquered by affliction and given into its power. And so Paul is right when he says, “We are afflicted in every way but not crushed.” read more

Tuesday of the Sixteenth Week in Ordinary Time

AMBROSE:

Let us not listen to the devil when we are caught in the troubles of the world, whether the bodily pain or the loss of children or amid other struggles. Let us not listen to the adversary as he says, “So where now is the Lord your God?” When we suffer severe pain we must then beware of his temptations, for he is trying to lead astray the weary soul. Seeing the wonderful works of God, the soul will behold itself already as if in heaven, with the devil creeping around like a snake on the earth. Thus the prophet said, “Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance?” read more

Sixteenth Sunday in Ordinary Time

LEO THE GREAT:

There was only one remedy in the secret of the divine plan that could help the fallen living in the general ruin of the entire human race. This remedy was that one of the sons of Adam should be born free and innocent of original transgression, to prevail for the rest by his example and by his merits. This was not permitted by natural generation. There could be no clean offspring from our faulty stock by this seed. The Scripture says, “Who can make a clean thing conceived of an unclean seed? Isn’t it you alone?” David’s Lord was made David’s Son, and from the fruit of the promised branch sprang. He is one without fault, the twofold nature coming together into one person. By this one and the same conception and birth sprung our Lord Jesus Christ, in whom was present both true Godhead for the performance of mighty works and true manhood for the endurance of sufferings. read more